Albert Camus wrote his novel The
Plague in the aftermath of his native Algeria's occupation by Nazis
in World War Two. It's a parable of wartime occupation that reads like a
contagion drama. The COVID-19 pandemic has probably changed the way that most
people see the world, so of course people are reading The
Plague literally — as a straightforward account of a nasty
viral outbreak. There's no reason for the book not to work both ways.
"And then we realized that the separation was destined to continue, we had
no choice but to come to terms with the days ahead," reports the narrator
of The Plague, regarding his fellow townspeople's response
to quarantine. "In short, we returned to our prison-house, we had nothing
left us but the past, and even if some were tempted to live in the future, they
had speedily to abandon the idea — anyhow, as soon as could be —
once they felt the wounds that the imagination inflicts on those who yield
themselves to it."
It's tricky, getting by, making do, not succumbing to the pitfalls of WITBO
(Wishing It To Be Otherwise). The very real prison of ERDCC has been closed to
visitors for over a month, and we're two weeks into the not-lockdown I blogged about last week. Aside from meals and my
eight-hour-a-week janitorial job, the time I spend out of my cell adds up to
fifty-five minutes a day — for showering, using the phone, and taking
care of miscellaneous wing matters, such as syncing my tablet, placing canteen
orders, or checking the balance of my prison account. Fifty-five minutes, even
if I chose not to clean my body, doesn't meet the needs of a person's social
health, especially if one has, like me, connections to the outside. I feel out
of touch. It's very unfamiliar and very unpleasant.
A little creativity, then: I write when the words come. E-mails get more
attention than this blog, which gets more attention than tweets, which get —
it shames me to say — more attention than my novel. Inspiration
enough to break out pencils and draw would be nice, but visually satisfying
marks on paper, or even unsatisfying ones, have yet to manifest. Stealth-mode
bodyweight workouts, in the mornings after work, lift my mood while my cellmate
sleeps deeply. Otherwise I do a lot of reading (Camus, literature's King of the
Absurd, being just this week). I meditate. I try to let go of the ache of
missing those who are most important to me.
Shortly after this period of isolation began, I thought a lot about the future,
about how nice returning to what passes here for normal would be. But the
wounds made by the imagination, as Camus wrote, were too deep. Without even
willing it, I recoiled from such fantasies and stuck myself in a here-and-now
mindset. It's dull and it's tedious, but it beats the pain of wishing for
something more. We all deal as best we can.