Just a few visits to this blog will tell you that I appreciate a good, heavy read. (Maybe this is why a lot of visitors here at pariahblog.com are librarians.) I like my books in the way that Second Amendment nuts like their guns – with stopping power. The material doesn't have to be difficult, but it should engage my intellectual faculties somehow. I believe that a truly worthwhile book enlarges my world, or at least changes my perspective in some way. Even so, every couple of years I'll take up a volume that really tests my literary mettle. This tendency has been called masochistic by some, but I prefer to think of it as ambitious.
On to Infinite Jest. David Foster Wallace – the man, the myth, the legend – built his contentious reputation on this doorstop of a book. Was Wallace a bloviating bro or a mad literary genius? The MacArthur Foundation awarded him a grant, so one could argue that the latter applies, but legions of disgruntled, even disgusted readers shouldn't be ignored. Infinite Jest, his dispiriting 1996 novel of the near future, is considered Wallace's magnum opus. Yet, if you type this partial search phrase into Google: "Why is Infinite Jest...," auto-complete will suggest several revealing options. These are reason enough to question the position of Infinite Jest – indeed, of Wallace himself – in the literary canon.
The mid-'90s in American literature seem, in retrospect, to be the autumn years of the straight, white, upper-middle-class, cisgender male enfant terrible. Into this scene dropped Infinite Jest, which immediately won a reputation for being an unlikeable, not to say unreadable book. Implanted by the controversy, a simmering desire to read it grew within me the year of its publication, when critics everywhere leapt from their chairs to spar over its literary merit. I was young and ignorant; I believed that any book with such power to polarize readers had to be worth checking out. When I went to the public library, however, other, more arresting books invariably caught my eye.
Fast-forward twenty-five years. Wallace is long dead by his own hand. A forty-four-year-old me finally gets his hands on Infinite Jest and is totally stoked. Imagine, then, the disappointment of this anti-sports fanatic at finding that 60% of the book relates, directly or indirectly, to tennis. It's narrative chronology is a mess, too. I'm cool with nonlinear storytelling, but this book garbled "plot" is something else altogether.
I gave it an honest go. For three months I strived mightily to get through just the first quarter of the book. I refused to give up. Greater books had failed to best me. Despite hating every page, I read Leo Tolstoy's Anna Karenina. Battling its often-incomprehensible style, I read Alan Moore's Jerusalem. I even read the entirety of James Joyce's Ulysses, for crying out loud! There was no way that Infinite Jest could keep me from finishing it.
Except I really couldn't finish it. In truth, I barely made it past page 200, where a narrative about Tiny Ewell's revelations at Ennett House – on concentration, tattoos, addictions, cockroaches, acceptance, angels, et cetera – delivered the killing blow. I was beaten. I know Infinite Jest offers biting criticism of consumer culture, trenchant commentary on the nature of mental disorders, and a conspiracy of Canadian wheelchair assassins, but I just couldn't muster enough give-a-shit to get that far.
I spent three months forcing myself along, only to fall to the side of the road, gasping for breath. Desperate for an antidote to Wallace's mentally imbalanced self-seriousness, I pulled up some pulpy Philip K. Dick stories on my tablet's e-reader and read those – a far more enjoyable way to spend an afternoon.
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