Showing posts with label Margaret Atwood. Show all posts
Showing posts with label Margaret Atwood. Show all posts

20 June, 2021

Eight Books I Spent My Spring Reading

Haruki Murakami has written very fine, very bizarre works of short- and long-form fiction, of which I've read over half. I feel confident in saying that I know his work well. So when my mother made a birthday gift of The Wind-Up Bird Chronicle (translated by Jay Rubin), from my Amazon wish list, I thought that I knew roughly what I was in for. More than 600 pages later, I realized how wrong I'd been. For my taste, the story of Toru Okada, an aimless thirty-something protagonist (like almost all of Murakami's narrators), and his search for, first, his cat, then his wife, meandered along, in stilted prose, for far too long before arriving at its propulsive ending. Part of me wants to blame the translation, the language of which feels stilted and out-of-date. The story never cohered for me. I found myself wondering if other readers agreed, so I had it googled. As it turns out, a majority of his fans call The Wind-Up Bird Chronicle their favorite Murakami book. I'm baffled as to why; it's easily my least.

For no reason but to be nice, a fellow book-lover named Kristy H. sent me several titles. I dove straight into Junot Díaz's story collection This Is How You Lose Her. I first read several of its stories in The New Yorker, about a decade ago. These tragic, profane monologues about love and loss confirm that Díaz is a writer with a unique voice, a prodigious talent deserving of the 2008 Pulitzer Prize he won for The Brief Wondrous Life of Oscar Wao (which I also read – and relished).

Kristy also sent the classic Margaret Atwood novel The Handmaid's Tale. This was a reread, too. The narrative of a woman subjugated and half-brainwashed by an oppressive religious regime in what used to be the United States was worth revisiting. Last time, I'd been seventeen or so, and the book seemed like more of a warning against the perils of theocracy; this time, possibly because of post-#MeToo awareness, its central horror seemed more the mistreatment of women. Either way, Atwood was at the absolute top of her game when she wrote The Handmaid's Tale. I don't know if I'd want to watch the TV series, though. The novel's ending seems too perfect a thing to change for the sake of reaching a different audience.

On the opposite side of the spectrum sits Robert Shea and Robert Anton Wilson's infamous tome, The Illuminatus! Trilogy. It had a lot going for it – the recommendations of not one but two friends, enthusiastic blurbs from reviewers, and a longstanding reputation as a cult classic. But a lot of the book, a fantastical tale of conspiracy and absurdity aswim with references and concerns that were probably foremost on the minds of its readers in the late '70s (the JFK assassination, Watergate, the Black Power movement). These bugbears have since lost dramatic punch. Or, maybe, I'm just not as easily amused as I used to be by absurdity and dirty jokes for their own sake. In either event, I wish The Illuminatus! Trilogy hadn't taken up space on my Amazon wish list for as long as it did.

The last book in "the Kristy Trove," Haruki Murakami's The Elephant Vanishes (translated by Alfred Birnbaum and Jay Rubin), contains a better brand of weirdness. Its first story, "The Wind-Up Bird and Tuesday's Women," is actually an excerpt from the novel I started this quarter reading. (The excerpt, standing alone, is much more enjoyable.) I usually enjoy Murakami's short fiction quite a bit, and this great collection was no exception. Thank you for these months of good reading, Kristy! I really appreciate them.

At various points along the way, I had my nose in dharma teachings. Because of popular misunderstandings about enlightenment (as the term is used in Buddhism) most people, especially in the West, are surprised and a little confused by the Zen tenet that we are – every single one of us – already enlightened, pure and complete, lacking nothing. Our enlightenment is just asleep, lulled into its inactive state by a world of phenomena and conditioning. In his Essentials of Transmitting the Mind-Dharma, the ninth-century Zen master Huangbo Xiyun reminds us again and again that there's nothing we have to do, nothing we need to attain, in order to cultivate our enlightenment. We already have what we need, right here, right now.

Commenting on this, the Korean Zen master Subul Sunim writes, "After having an 'experience' through your meditation practice, there is nothing you need to do but pass the time by going along with the flow of causes and conditions." The book I'm quoting from is A Bird in Flight Leaves No Trace, translated by Robert E. Buswell Jr. and Seong-Uk Kim, a collection of commentaries (originally delivered as lectures) on the text by Huangbo mentioned above. I read just one account in A Bird in Flight each day, every time I locked down for the 11 o'clock count, then sat with it awhile, letting my mind orbit what it just took in.

Since I was usually in a receptive state after reading Sunim, noontimes often found me picking up Timothy Donnelly's latest collection, The Problem of the Many, and reading one or two of his poems in that particular mindset. This book came as a gift from Emily C., a delightful mid-spring surprise. (Thank you, Emily.) I love the voice that Donnelly writes with – by turns academic and plainspoken, mating in his poems the highbrow and the low-, to breathtaking effect. (I described his work as "breathtaking" before, when I wrote this May blog post in response to "Bled." It's true here, too) His newest collection seems less emotionally fraught, and less personal, than The Cloud Corporation, which I loved. But poems like "Diet Mountain Dew" and "Chemical Life" offer similar syntactic and linguistic delights without weighing as heavy on readers as many of those earlier poems did. Nevertheless, from here, too, points an accusing finger, drawing attention to our shirked responsibilities as stewards of history, of our race, of the environment, and referring back, again and again, to a hope that we flawed humans aren't a lost cause, and to a belief that all that exists is connected. The opening poem's final lines (following references to the Ridley Scott prequel Prometheus, a snake in Texas, and Baudrillard's America) phrase it well: "let particles of us entangle / knowingly with those of a gold encyclopedia / in the ruins of Vienna or an ear of teosinte across /an open border, a common source of being, before I / die – let us be, let being be, continuous, continuous."

The simply titled Look and See by Myokyo-ni is made up of twenty-five Buddhist teaching stories, with a commentary on each. The author, a Zen master from Austria, studied for more than a decade in Japan before becoming a nun and assuming the position of abbess at a British monastery. She practiced in the Rinzai tradition, which places particular emphasis on discipline. This, coupled with certain biographical facts, could be responsible for the old-fashioned writing style here. The stories are certainly ancient. Some, like "The Blind Men and the Elephant," are even familiar to Westerners. All have an invaluable lesson to impart.

21 September, 2018

Eighteen Books I Spent My Summer Reading

What better way to start the summer than with neuroscience? Longtime Pariah's Syntax followers know that I'm too big a book snob to fool around with thrillers, courtroom dramas, or anything by Dan Brown, which is why so few people recommend stuff to me — they think I'll snub their picks. At least this is my suspicion.

In any event, under my own advisement and typical degree of enthusiasm for promising reading material, I went all in on brain food (pun intended), with Do Zombies Dream of Undead Sheep?: A Neuroscientific View of the Zombie Brain, by Timothy Verstynen and Bradley Voytek, who pair neuroscientific fact with fictional flesh-eaters for educational effect. The Zombie Research Society should've been my first stop, looking for information to help me with my novel; although, I can at least boast that there's nothing I've written so far, using my existing knowledge of biological science, that needs rewriting.

I followed this kind-of fanciful material with a more grounded book by David Eagleman, Incognito: The Secret Lives of the Brain. If you want to know why schizophrenics can tickle themselves, why low-interest Christmas banking clubs are popular, or how real-time brain imaging can curb impulse eating, Incognito might be the book for you.

Despite my interest in the subject matter, neither of these titles thrilled me, unfortunately. Drown, on the other hand, the debut short-story collection by the peerless Dominican American author Junot Díaz was an unsentimental look at immigrant life, alive itself with Díaz's vibrant prose, that I finished in a day and a half. Its stories made me think seriously about the voice of one of my novel's characters, who's also bilingual. More than an excellent read, Drown also gave me the reassurance to stay true to that character's inner dialog, irrespective of which language it flows in.

With Milan Kundera's earthy and profound novel of ideas, The Unbearable Lightness of Being (translated from the Czech by Michale Henry Heim), which masquerades as a love story, I shaved another book off of the "Reality Hunger" cagegory of my Amazon wish list. "NOW A MAJOR MOTION PICTURE," touts the cover of my 1984 edition, but I'd like to know how that happened. The book is internalized and ruminative. (I love its passages meditating on the concept of kitsch.) However sexy, the film has got to be a shallow simulacrum.

Next on my ''Reality Hunger" list was the Booker Prize-winning The Sense of an Ending, by Julian Barnes. Wow. When the seemingly freewheeling school-days narrative of Barnes's novel, having ratcheted up with a species of intrigue in the narrator's later years, lifted its final veil and lay bare the true import of all that'd come before, it nearly stole my breath away.

Moving down the list of Booker Prize-winners in the prison library, I lit on Margaret Atwood's The Blind Assassin. It's a gorgeous, emotionally exhausting epic. Afterward, the conceptual majesty of Exit West: A Novel, by Mohsin Hamid, rejuvenated me. I'd read an excerpt from it in The New Yorker a while back and was still stunned by the beauty of this magical-realist tale of lovers on the run. Thanks go out to V.V., who ordered me this phenomenal text. Every page transported me.

And Emily: I know you selected the Kevin Brockmeier book Things That Fall from the Sky because it was on my wish list, but I really enjoyed critiquing its stories with you. In the end, it was almost like the first copy you ordered me hadn't even been destroyed in that Crossroads riot. Almost.

Kat the Human also got me a couple of books this summer. The first was the Raymond Carver collection All of Us. I can now say that I've read all of Carver's published poems. I might even be a better poet for having done so. At a minimum, some of his poems inspired new ones of my own, which, really, is how it always should be.

Back in July, when the blast-furnace heat absolutely drained me of any inclination to be outdoors, I sequestered myself with the fantastical imagination of China Miéville, which delivered me to worlds previously unthinkable (albeit no less miserable than mine). His 2016 novella, The Last Days of New Paris, a conceptual master stroke, I read in one night. His earlier, more deeply explored sci-fi novel Embassytown took somewhat longer and, surprisingly, pleased me less. Running low on Miéville novels to read, as I now am, feels like cause for worry.

Soul at the White Heat: Inspiration, Obsession, and the Writing Life misled me with that subtitle, which all but promises a collection of essays on the literary craft, by the venerable author and critic Joyce Carol Oates. It turned out to be a compilation of Oates's writings for The New York Review of Books, with a smattering of pieces from elsewhere. Of the former, her reviews, several read like stand-alone works in their own right: solid, entertaining, worth my time. But the book ends with three very blah boxing-related pieces, then a Lonely Planet essay, entitled "A Visit to San Quentin," that reads like what any moderately competent journalist could produce after a prison tour — not what I expect from a writer of Oates's caliber.

The young Londoner who authored What Is Not Yours Is Not Yours: Stories, Helen Oyeyemi, on the other hand, wowed me with these nine fantastic almost-fairy tales. She writes like a dream, lush and unsettling, and I'll be on the lookout for her other work, for sure.

Thanks to L.B., who follows @FreeByronCase on Twitter and likes all of my #ByronSays tweets (she's obviously too generous), a couple of surprise books came in August. In André Breton's short novel Nadja (translated by Richard Howard), the Surrealist offers a narrative of a relationship dubbed the epitome of Surrealism, the movement as a way of life. Funny, I was reminded, by passages like this one, of the kinds of romances I entered as a very young man:
[O]ne evening, when I was driving a car along the road from Versailles to Paris, the woman sitting beside me (who was Nadja, but who might have been anyone else, after all, or even someone else) pressed her foot down on mine on the accellerator, tried to cover my eyes with her hands in the oblivion of an interminable kiss, desiring to extinguish us, doubtless forever, save to each other, so that we should collide at full speed with the splendid trees along the road. What a test of life, indeed!
I used to think that interesting was everything, that anything less was as good as death. Breton writes, "It is by an extreme capacity for defiance that certain unusual people who have everything to hope and everything to fear from one another will always recognize one another.'' So of course I sought and found romances born of bizarrely destructive circumstances — but was my life, then, Surreal?

The other book that L.B. had sent was The Thing About Life Is That One Day You'll Be Dead. Great title, right? It's a quasi-memoir by David Shields, who wrote the book that recommended every title now listed under "Reality Hunger" in my wish list (and provided that category's name). The Thing About Life filled me with no small amount of existential dread, thanks to its barrage of actuarial data, but I'm fine with that. Sick, I know.

The second of the books sent by the aforementioned human, Kat, was another poetry collection, this one by Ann B. Knox. The listless, pastoral poems of Staying Is Nowhere did nothing for me, aesthetically, I'm sorry to say, but that doesn't mean I don't appreciate the gesture.

Much, much more to my liking was Zombies: A Cultural History, a surprise gift from an entirely different L.B., written by Roger Luckhurst. It wasn't materially helpful with my novel-in-progress but did enrich my understanding of the zombie genre/phenomenon in ways that'll doubtless improve the manuscript and (I hope) eventual book.

I finished out summer's last days wrapped in William Faulkner's sweltering world, with his breathless masterpiece Absalom, Absalom! — a gift from my mother (thanks again, Mum), who might know my tastes better than anyone.

01 January, 2016

The List: Reading October through December 2015


Nino Orlandi, Carved Book


My thanks to Kristin S., Tom at Prospero’s, Our Lady of the High Papal Approval Rating and the Holy Paperwork to Prove It, Katrina H., Friend Ben-jer-min, and John A., for your recent generous book-giving. Around my late-November birthday I was actually worried that the number of incoming books would pin me into a tight spot, against the Department of Corrections’ strict property limits. But such fears were unnecessary. It turns out that I can actually read pretty quickly in a pinch. And so I spent the past three months gobbling up:

* * * * *

G. Willow Wilson, Alif the Unseen
Besides the recommendation of my second-favorite fantasy writer, Neil Gaiman, I read Alif the Unseen blindly, hardly even skimming its back-cover copy and blurbs. Such is my trust in Gaiman’s judgment. As it turns out, my trust wasn’t misplaced. G. Willow Wilson’s first text-only novel (she’s written several earlier graphic novels) is by no means dumb or simplistic, and still it manages to be a page-turner. Genre works are usually dumbed down when they attain that label, so I was pleased. For this novel’s fantasy element, Wilson turns to the mysticism of the Middle East — jinn, shayateen, and Koranic metaphysics — which isn’t done nearly enough in English speculative fiction. Sure, a couple of her plot points are clichéed and there are two scenes that could’ve done without monologues, but this story was an entertainingly action-packed introduction to a speculative-fiction author with a promising future. Whatever she writes next will be worth a look.

Thomas Sweterlitsch, Tomorrow and Tomorrow
Sci-fi noir can go fantastically bad in the wrong hands. This bleak futuristic novel was so highly praised, in reviews that I read, that I had to find out what the fuss was about. The thing that struck me immediately was Sweterlitsch’s prose — two or three cuts above the norm. It’s hard-bitten and poetic by turns. Sweterlitsch has concocted a wholly feasible murder mystery, set in a debased America (just imagine!) overlain by the digital detritus of augmented reality. There are instances here where the ugliness he describes toes a razor-thin line between revulsion and reveling, and the book’s brutal ending will be too much for some readers, but Tomorrow and Tomorrow is a brilliantly conceived debut novel, overall, that I’m glad to have sought out.

Margaret Atwood, Oryx and Crake, The Year of the Flood, and MaddAddam
Broadly speaking, satire doesn’t mix well with drama — too much of one and you get inanity, too much of the other and you get cynicism. The 1987 Robocop movie, starring Peter Weller, is a great example of sci-fi that takes satire and action to their extremes without detracting from the human pathos at the heart of its story: you feel bad for Murphy, the amnesiac automaton clomping through Hell on Earth (AKA Detroit), even while he himself cannot. Dystopian-future novels are particularly rife with satiric potential. You need only look as far as Orwell’s 1984, arguably the ultimate such work, to understand why. Margaret Atwood’s classic The Handmaid’s Tale is another exceptional novel in this vein. Neither could ever be considered lighthearted, but in their dour what-if prognosticating you can spot mischievous glimmers in the authors’ eyes.

In the first book of Atwood’s MaddAddam trilogy we’re given a world wiped clear — or very nearly so — of human life. The primacy of Homo sapiens sapiens has been ended by a supervirus that basically rendered people’s flesh into frothy red Jell-O. In our absence, the detritus of late-twenty-first century civilization is giving way to other forms of life, most of it GMOs: enormous butterflies; half-skunk, half-raccoon creatures; glow-in-the-dark bunnies; pseudo-pigs with human neocortical tissue. And then there’s Jimmy, the sad-sack protagonist of Oryx and Crake, the first installment of this series. He’s left alone with the race of simple-minded humanoids designed to propagate the planet in our stead, and it’s safe to say he’s not happy with his lot.

Jimmy’s a schmuck, a psychosexually disfunctional codependent whose longtime friendship with the mad genius responsible for this new world order was key to his accidental survival. His total unpreparedness for life in the wild makes for some comedic moments, as does, inevitably, his role as the humanoids’ reluctant prophet. But what stands out is Margaret Atwood’s authorial prowess here, making the reader overlook Jimmy’s sleazy tendencies and actually feel sympathy for the character. I really, really didn’t want to like him, yet Atwood still got me to cheer him on.

These books toe the line between dark and comic. The Year of the Flood and MaddAddam expand the world of Oryx and Crake while slowly pulling the thread that binds their many characters tightly together. By midway through the second book I was sufficiently wrapped up in the story that Atwood’s silly naming proclivities (e.g., BlyssPluss pills, the Paradice dome at the HelthWyzer compound, the CorpSeCorps) almost faded into background noise. Conversely, a much-foreshadowed climax with psychopathic rival survivors, in the final book, was over with scarcely a yelp. In sum, the MaddAddam trilogy isn’t perfect, but who wants their posthuman wastelands to be perfect, anyway?

Bill Henderson (editor), 2015 Pushcart Prize
This year’s collection of winners elicited more than a few wows. Barrett Swanson’s story, “Annie Radcliffe, You Are Loved,” is highly recommended. Maribeth Fischer’s essay about her months in thrall to a fraud, “The Fiction Writer,” was as well-told and agonizingly human as “The Last Days of the Baldock,”  Inara Verzemnieks’s piece on an improvised community of vagrants at an Oregon rest stop. Molly McNett won a Pushcart Prize for her story of an unhappy fourteenth-century marriage, “La Pulchra Nota,” and Michael Kardos won for his clever short fiction about modern-day disillusionment, “Animals.” The enlightening essay “Mysteries of Thoreau, Unsolved,” by Rebecca Solnit, turned out not only timely, because of the current surge of popular interest in Henry David Thoreau’s dirty laundry I’ve been reading about, but also fascinating. Tarifa Faizullah’s elegiac poem “The Streetlamp above Me Darkens” compelled me to read it again and again (and again).

The crown jewel here, however, is Wells Tower’s jaw-droppingly perfect personal essay, “The Dance Contest,” which is as surreal as it is heartbreaking, hilarious, and thought-provoking, and which, even if the rest of this anthology were merely okay, would make it worth the cover price.

Aristotle (Renford Bambrough, editor; J.L. Creed and A.E. Wardman, translators), The Philosophy of Aristotle
The first 300-odd pages of this selection of Aristotle’s writings were a slog. His Metaphysics, Physics, Logic, and Politics bear the traits of so much later philosophizing by other minds, concerned with the tedious duty of arriving at terms to describe what comes after. This is why I find so much philosophy unattractive: too much of it boils down to semantics. Shouldn’t a good philosophy deal with what is in terms that require no mental gymnastics to define? In the sciences a good theory is said to be elegant in its simplicity, containing nothing superfluous. Can a similar standard not be applied to philosophy, or does the very idea of concision run counter to the philosopher’s mode of thinking? I was far more engaged with Aristotle’s Nicomachean Ethics and Poetics, more relevant to modern readers who aren’t historians, philosophy majors, or weird natural-science buffs.

Alan Watts, The Way of Zen
Here’s a concise history and explanation of Zen practices. It cleared away a lot of misconceptions I had, and triggered several “Aha!” moments. The Way of Zen is the sort of informative book that sends the reader into territory with a map that’s accurate but only sketched, inviting further exploration. For instance, I’m now keenly interested in reading more about the seventeenth-century monk Bankei Zenji and his unpretentious brand of meditation practice. Apparently, people’s observation that a significant portion of my personal outlook, philosophy, and behavior is in keeping with the non-doctrines of Zen Buddhism isn’t far from the truth. Until I read Watts’s book, I would always laugh at the idea of that. But it seems that there’s something to it, possibly worth exploring.

Karl Shapiro (John Updike, editor), Selected Poems
Pieces like “Necropolis,” from Shapiro’s 1942 collection, Person, Place and Thing, establish his poetic competence from the outset:
Even in death they prosper; even in the death
Where lust lies senseless and pride fallow
The mouldering owners of rents and labor
Prosper and improve the high hill.

For theirs is the stone whose name is deepest cut,
Theirs the facsimile temple, theirs
The iron acanthus and the hackneyed Latin,
The boxwood rows and all the birds.

And even in death the poor are thickly herded
In intimate congestion under streets and alleys.
Look at the standard sculpture, the cheap
Synonymous slabs, the machined crosses.

Yes, even in death the cities are unplanned.
The heirs govern from the old centers;
They will not remove. And the ludicrous angels,
Remains of the poor, will never fly
But only multiply in the green grass.
The rest of Shapiro’s oeuvre, as sampled here, evidences a strong attachment to form. There are rhyme schemes aplenty. I preferred his free verse, as I prefer it in general, for the freedom to roam anywhere his mind took him (with Shapiro, this seems to have been frequently into the battlefield or some domestic scene). My familiarity with his work before reading Selected Poems could be compared with that of strangers who ride the same elevator every week or so — recognition, but no more meaningful acknowledgment than a nod. Now I feel as if we’ve been guests at a dinner party and pushed out the door, coats in hand, by the exhausted hosts at 2 AM, only to have old Karl continue talking as we stand in the cold, spotlit by a street lamp, his words rising, clouding, swirling into night.

Günter Grass (Breon Mitchell, translator), The Tin Drum
Having no basis for comparing this new, 2009 translation to the German-language original (nor to its first English translation), I’m declaring unqualified delight with this picaresque novel. The youthful travails of young Oskar Maserath, wending this way and that through a fractious mid-century Europe, captivated thousands around the world when The Tin Drum was first published in 1959. It’s no wonder why. The book is poetic, profane, perverted — I dare say perfect.

Alex Kuo, shanghai.shanghai.shanghai
For some readers, a novel’s winking self-awareness ruins its appeal. A lot of readers are similarly turned off when a novel shirks conventional narrative, AKA plot. Experimental fiction is often freeform metafiction, divorced from action-based structure or fourth-wall insularity. It’s rarely emotionally engaging, because, well, eliciting “feels” isn’t the point.

What can fiction be? becomes the driving question. It’s intellectual. Does fiction need an ending, a beginning? Does it even need to be linear, or can a work of fiction dispense with temporality and still function? (It’s a mistake to think that function necessarily equates with readability, in the experimenter’s world; the carrying off of the work’s so-called writing — and here you must bear in mind that much experimental work is pastiche, cut-and-paste, or partially plagiarized — is all that matters.)

Kuo’s willfully obtuse novel, if it can be said to be about anything at all, concerns itself with Chinese censorship, of the self- and governmental varieties, and with that country’s political history. But that’s like saying Gravity’s Rainbow is about World War Two. Like Pynchon’s novel, shanghai.shanghai.shanghai (published by redbat books, which also published my collection of essays and poems) leaps without warning, between characters and time periods, dragging the reader hither and yon with run-on sentences prone to changing subject or tense midway through, and practically daring her to give up any hope of following. Color-coded text and font changes help orient readers only until the next paragraph. The novel’s full-color photos are similarly chimeral. Toward the book’s “end” is a turn-by-turn description (complete with diagrams) of a tournament bridge game, which the author admits, in a very meta aside a few pages later, constitutes a metaphor you’ll fail to understand unless you’re familiar with the intricacies of the game.

Is this device clever or lazy, on Kuo’s part? Are shanghai.shanghai.shanghai’s attractive design elements intended to distract or enhance? Can one appreciate a work without truly understanding it? What is the role of ambiguity, of inscrutability, in art? Discuss.

Kenneth Goldsmith, Seven American Deaths and Disasters
As it happened the day I checked out this collection of conceptual poetry from the library (but before I'd read any of it), I watched an interview with the founder of the video app Periscope. Periscope owes much of its massive popularity to the fact that videos broadcast by users are automatically deleted after twenty-four hours — just like Snapchat posts. This ephemerality makes using Periscope or Snapchat the equivalent of building a sand castle (or the lowbrow, writing a swear word in the sand): it's very here-and-now. Its appeal also baffled me. Why trouble with recording yourself it not for posterity, to be archived for the life of the human race — or the Internet, whichever comes first? Clearly, I was missing something.

Seven American Deaths and Disasters consists of text transcribed from live radio and TV reports of seven American deaths and disasters. Clever, right? Goldsmith is infamous for his ingenious plagiarism. (He won death threats for a recent reading of a poem excerpted from the Michael Brown autopsy report.) His concept here is that there's a visceral intensity in the prose, matched by its ad libbed cadence, and that by rendering the audio as text he can show the structuralist underpinnings of the chaos. Being utterly of the moment, these reports do attain moments of horrific Zen beauty.

Once I saw that, it all came together for me. Goldsmith's conflux of "the insanely meaningful and the dreadfully mundane" is arguably seen as much in the Monday Night Football interruption about John Lennon's murder as in a Periscope video shot by a refugee fleeing Syria. Meaning and mundanity aren't mutually exclusive; in fact, one can engender the other. How inane it might seem of Periscope viewers, messaging a broadcaster to show the content of the refrigerator (a popular Periscope meme). Yet consider how fridge-peeking is a shortcut to intimacy, the same as snooping through someone's medicine cabinet. Given the format's immediacy and transience, its social interactions naturally evolved a certain incisiveness, and in that urgent, often silly-seeming sharing are planted the seeds of the profound.

Sara Eliza Johnson, Bone Map: Poems
Quiet, vaguely sinister femininity like something primal in a storybook by Jacob and Wilhelm Grimm, pervades these thirty-six dreamlike poems. Johnson's recurring motifs — deer, horses, bees, apples, milk, mouths, bones, blood — echo the fairy-tale imagery of old, but rather than witches or ogres we encounter barren icescapes, lonesome forests, and dark, pitiless seas. She writes, "all moments will shine / if you cut them open," then proceed to slice. The resulting blood pools in the snow.

Max Brooks, The Zombie Survival Guide: Complete Protection from the Living Dead
Research material. Why the casual zombie fan would want to read this survivalist primer, by the best-selling author of World War Z, eludes me. But I mined a few gems from it, and found my urge to work on my own zombie book reinvigorated, too. Here's to maybe finishing this long in-progress novel in 2016!